International Organization, Law, and Human Rights

A. Thomas Hobbes, Hugo Grotius, and John Locke
B. The Magna Carta
C. Greek, Christian and medieval Catholic theology
D. Confucianism

A. It reaffirms faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small
B. It makes no explicit reference, but mentions that peace and security are linked with individual rights
C. The UN Charter says that human rights are universal and that all members must respect them fully or action will be taken by the Security Council
D. None of the options given are correct

A. None because they are sovereign states
B. Those of the International Criminal Court
C. Those of the European Court of Human Rights but it is ineffective
D. Those of the effective European Court of Human Rights

A. 1 January
B. 10 December
C. 2 March
D. None of the options given is correct

A. They do not, because states are only influenced by the pursuit of power
B. Governments feel guilty if they do not try to protect and advance human rights
C. The UN is able to enforce international human rights norms
D. None of the options given is correct

A. Justice and Beauty
B. Justice and order
C. The principle that states must observe treaties
D. Laws of war governing when it is legal to use force to or wage war

A. Evidence of general state practice
B. That it is enshrined in a treaty
C. Evidence that states accept such practice as law
D. Both a and c

A. States, NGO’s, IGO’s
B. Constitutional institutions, fundamental institutions, and regimes
C. Local, national and international
D. None of above

A. A peculiar language of reasoning and argument
B. Multilateral form of legislation
C. A strong discourse of institutional autonomy
D. All of above

A. They have defined the nature of legitimate statehood
B. Legal instruments have given it a code ethics, and a universal standard of order
C. They have clarified the bounds of rightful state action, international and domestic
D. a and c